Although this is about 8 months old, I still find it very relevant to today’s religious landscape. It is important to note that although this letter may indicate that the Sanhedrin desires unity, the Noahatic Law does not state this. The first commandment is to have only one god, the Jewish non-messianic God. As a result, Christians are guilty of idolatry because the Jewish faith does not recognize Jesus as the promised Messiah. This means Christians would be guilty of idolatry, a crime punishable by beheading.
In Jerusalem, where ancient wisdom meets modern challenges, the Nascent Sanhedrin has issued a profound declaration that resonates across continents and faiths. At this pivotal time in global history, this letter addressed to President Donald J. Trump is dated Wednesday, February 12, 2025, corresponding to Shevat 14, 5785.
As the world grapples with division, moral decay, and endless conflicts, the Jerusalem Court for Issues of Bnei Noah extends a beacon of hope through faith, ethics, and universal principles. This is not only a diplomatic note, it is a clarion call for humanity to rediscover its shared divine foundation, fostering peace through spiritual commerce rather than strife.
As the letter opens, Hashem, the Creator, extends warm blessings to Trump for establishing a Faith Office at the White House, recognizing his bold initiative. As a result of this move, religion is elevated from the shadows of private life into the spotlight of public discourse, as noted by the Sanhedrin. Trump is credited with reigniting moral values that were once anchored in society but have since eroded under secular pressures by advocating faith’s role in governance.
Imagine a world where spiritual leadership is prioritized along with policy, where ethical considerations are applied to trade, security, and human rights decisions. This gratitude sets a tone of partnership, positioning the United States as a potential vanguard in a renewed global ethic.
This declaration contains the Universal Moral Code, a timeless blueprint for human harmony drawn directly from the Book of Genesis. In the Sanhedrin, three pillars are highlighted: the recognition of One God as the source of all causes, as echoed in Genesis 1:1; the affirmation of One First Man, which emphasizes equality for all mankind, and the establishment of One Basic Law, which establishes justice for every soul, according to Genesis 2:16.
There is no abstract ideal associated with these principles, but rather a practical safeguard against the chaos that would ensue without them. Cain’s fratricide is a stark warning, illustrating how a lack of a moral compass leads to violence and self-destruction when a moral compass is absent.
Although nations possess unique resources and strengths, they do not stand alone. Without a shared ethical framework, competition devolves into conquests, oppressions, and war, according to the letter. Consider the alternative: a world governed by a Universal Ethical Common Code, in which countries engage in “spiritual commerce,” an exchange of virtues, innovations, and support.
By embracing this vision, geopolitics is transformed from a zero-sum game into a collaborative ascent toward excellence, where mutual respect replaces suspicion and shared prosperity replaces exploitation.
This declaration explores the First Commandment’s profound implications, marking the first use of the term “commandment” in Genesis 2:16: “And the Lord God commanded the man, saying: “You may freely eat from every tree in the garden.” In a seemingly straightforward manner, this directive alludes to the Seven Noahide Laws, a set of ethical guidelines for all humankind, mirroring seven of the Ten Commandments as well.
This law has been reaffirmed at Mount Sinai, where the divine revelation united Jews, Christians, Muslims, and all monotheistic traditions in awe. It forms the Torah’s gift to the world, a universal standard etched in time.
As the Sanhedrin emphasizes, adopting these commandments bestows extraordinary blessings. A Neshama, or soul, animates the body and forges a close relationship with Hashem. A second reward is the title Righteous Among the Nations, a divine honor that elevates one’s standing in the eyes of the Creator. Third, and most importantly, a share of the World to Come, which promises eternal fulfillment to those who live by these principles.
A copy of the Universal Ethical Common Code (UECC) is enclosed with the letter, a concise document that outlines these benefits and serves as both a guide and an invitation to global leaders.
The rabbis extend this ethic into the marketplace, showing how it can have a profound effect on business. Merchants who are committed to honoring Hashem naturally seek partners with unyielding integrity. Would such a figure trust an atheist prone to deceit, or prefer a fellow believer bound by divine responsibility? Similarly, employers yearn for loyal employees who view their labor as a sacred contribution, while employees flock to bosses who embody fairness and compassion.
The symbiotic relationship between ethics and commerce nurtures trust, innovation, and abundance. In an era of corporate scandals and economic volatility, this model provides an antidote.
Invoking the echoes of history, the Sanhedrin recalls the Cyrus-Trump Coin minted in 2017 in recognition of Trump’s Cyrus-like characteristics. On one side was Trump’s visage, on the other Cyrus the Great, the Persian king anointed by Isaiah to liberate the Jews and rebuild the Temple. China was inspired to replicate millions of coins and artifacts incorporating the two figures as a result of this symbolism, which captivated the world.
In the same manner that Trump was elected in his time, both men were cast as instruments of heaven, responsible for uniting believers in One God and fostering ethical collaboration. Trump is being encouraged to embrace his role in mending a fractured world by this prophetic affirmation of destiny, which is not flattering, but an affirmation of destiny.
The letter culminates with a visionary proposal inviting Trump to speak with the Rabbis of the Sanhedrin in Jerusalem. The agenda: establishing an International Divine Court (IDC), a tribunal rooted in the Seven Noahide Commandments, for the purpose of arbitrating disputes with divine justice. Through shared morality rather than might, echoing Sinai’s universal covenant, this body would promote global peace, resolving conflicts through shared morality. May Hashem grant wisdom, strength, and triumph in this sacred endeavor, as the rabbis conclude.
This declaration from Rabbis Daniel Stawsky Hacohen, Meir Halevi, Erel Segal-Halevi, Ben Abrahamson, Roee Zaga, Boaz Melet, and Nadav Sofy transcends a single missive, it ignites a movement. The Sanhedrin reminds us that unity begins with acknowledging our common Creator, even in 2025’s turbulent landscape characterized by geopolitical tensions and cultural rifts. By heeding this call, leaders like Trump can steer humanity toward a future of virtue and peace by heeding this call. In God’s design, cooperation triumphs over conflict, and faith forms the strongest alliances. As nations reflect on this invitation, one truth endures: cooperation triumphs over conflict.
Until Next time: God Bless and Courage
Letter to Trump from the Sanhedrin – https://www.thesanhedrin.org/en/index.php/Hachrazah_5785_Shevat_14
